Showing posts with label the self. Show all posts
Showing posts with label the self. Show all posts

The Self, Emptiness, and Awareness

In this exploration of self-identity, I argue that the self is not a standalone entity but an integral part of a broader consciousness. Deep meditation reveals the self as a construct beyond egoistic confines, interlinked with the external world and others' experiences. Decisions arise from an awareness that transcends individual ego, suggesting that our sense of self is an inexhaustible center of dynamic consciousness rather than an ultimate emptiness.

Truthfulness. The Consciousness that Creates Reality

Zoom
Claus Janew

Authentic

Are you tired of feel-good attitudes and really want to solve your problems? This unusual combination of down-to-earth life practice and magic-like creativity focuses on authenticity and seriousness as you learn about love, trust, and higher harmony. The one to two page chapters offer helpful philosophical, psychological and spiritual insights and do not exclude "radical" approaches. In particular, the daily life of truthfulness is linked to the possibility of consciously creating a better reality.


"This book is like a box of good tools. You can put it in a corner and take it out when you need it, but its true value is only revealed when you use the tool. Then you will learn to realize unimaginable abilities and creativity in your life and become a 'real person.'"
Kurt Folwill, Oldenburg, Germany

Read online (using Play Books)


"The book 'Truthfulness' replaces the psychologist, is even better, at least for me! No waiting time, quick to hand (practical format), no matter when or where: short, effective advice and tips for any life circumstance (fear, disappointment, blockages, finding your true self, etc.) to restore your mental well-being. Those who want to know more about the why will also find answers. As you delve deeper into the book, you can easily immerse yourself in the author's interesting philosophy, written in an easy-to-understand way."
Ulrike M., Leipzig, Germany

Radical constructivism - a hollow shell?

Radical constructivism was initially formulated by Ernst von Glasersfeld. 

Radical constructivists do not speak of creating reality, but of constructing reality. What is the difference?

"Creating reality" ultimately means creating everything, without exception. "Constructing reality" means interpreting external "disturbances" and thus shaping effects.

Thus the constructivist has the lesser claim, but at the price of inconsistency. He cannot avoid including an external cause of effect that essentially determines his construction. In principle, however, he cannot and does not want to know by what this obviously pre-structured effect is exerted. What is important is only what is useful in the context of one's own life, whereby "usefulness" is equally constructed and thus co-determined by this external something, and so on.

Instead, he might well admit that there is an external reality, the effect of which he is only further constructing. But he would not be saying anything essentially new. And once he admits its pre-structuring, he might as well go on to ask what else there is to "pre-recognize". And with that, he abolishes the radicality of constructivism.

Center, Horizon, and “Taking a Stand”: A Phenomenological Map of Decision Episodes

This paper offers a phenomenological description of conscious decision episodes in which agents experience themselves as facing a live choice and “taking a stand.” It also argues that such a description supplies a structural supplement to existing accounts of decision and self-commitment, especially Moran’s account of avowal and Chang’s account of hard choices. Moran shows why deciding is not merely reporting an antecedent psychological fact; Chang shows why some choices are not settled by the balance of given reasons and may involve will-based reasons. What both accounts leave underdescribed, I argue, is how an agent can encounter a practical question as already determinate enough to be this decision now while the outcome remains open enough to require commitment. Drawing on Husserl’s object–horizon structure, Gurwitsch’s theme/field/margin, and James’s focus/fringe, I describe such episodes as instantiating an i-structure: a center–horizon pattern whose focal node gathers “this situation” as a unified whole while its horizon encodes considerations, constraints, and possibilities. I distinguish two gradients across this structure: identity-determinacy, concerning how settled “what this is” is, and affordance-determinacy, concerning how settled “what I can still do” is. Their divergence marks a crossing phase, whose resolution I call authored resolution: a commitment experienced as my doing, neither mandated by reasons alone nor random or alien.